Facts are things that are true. Opinions are things we believe. Some of our beliefs are true. Others are not. Some of our beliefs are backed by evidence. Others are not. Value claims are like any other claims: either true or false, evidenced or not. The hard work lies not in recognizing that at least some moral claims are true but in carefully thinking through our evidence for which of the many competing moral claims is correct.
Justin P. McBrayer, Why Our Children Don’t Think There Are Moral Facts
History can be written at any magnification. One can write the history of the universe on a single page, or the life cycle of a mayfly in 40 volumes.
Norman Davies, Europe: a history, 1997
You have to make stuff. The tools of journalism are in your hands and no one is going to give a damn about what is on your resume, they want to see what you have made with your own little fingies. Can you use Final Cut Pro? Have you created an Instagram that is about something besides a picture of your cat every time she rolls over? Is HTML 5 a foreign language to you? Is your social media presence dominated by a picture of your beer bong, or is it an RSS of interesting stuff that you add insight to? People who are doing hires will have great visibility into what you can actually do, what you care about and how you can express on any number of platforms.
David Carr, http://bit.ly/1zd17vs
It takes … a mind debauched by learning to carry the process of making the natural seem strange, so far as to ask for the why of any instinctive human act. To the metaphysician alone can such questions occur as: Why do we smile, when pleased, and not scowl? Why are we unable to talk to a crowd as we talk to a single friend? Why does a particular maiden turn our wits so upside-down? The common man can only say, ‘Of course we smile, of course our heart palpitates at the sight of the crowd, of course we love the maiden, that beautiful soul clad in that perfect form, so palpably and flagrantly made for all eternity to be loved!’
William James, The Principles of Psychology
Only when certain events recur in accordance with rules or regularities, as in the case of repeatable experiments, can our observations be tested—in principle—by anyone. … Only by such repetition can we convince ourselves that we are not dealing with a mere isolated ‘coincidence’, but with events which, on account of their regularity and reproducibility, are in principle inter-subjectively testable.
Karl Popper, The Logic of Scientific Discovery